This work is Aron's most famous, although it has often been out of print since its original publication. ДЄron's broad celebration of what he perceived of as the virtues of liberal democracy also went hand-in-hand with an opposition to the kind of endemic anti-Americanism that was a hallmark of post-war French Leftist ideology, a fact which helped Aron to make many significant contacts within the USA. ДЄron's focus was chiefly upon the nature of contemporaneous French intellectual thought to the general exclusion of consideration of other cultures such as the Anglo-American.

He was, therefore, deeply critical of what he perceived of as a form of intellectual dogmatism and fanaticism that held to a fixed framework of thought regardless of empirical evidence in opposition to it - a process akin to the creation of a kind of secular religion or faith system.ДЄ major focus of the criticism in the book is the work of a thinker such as Jean-Paul Sartre, as well as the general tendency to fuse Marxist patterns of thought with Nietzschean and existentialist thinking that relegated prudence from politics. In particular, Aron considered that there was a form of intellectual dishonesty or hypocrisy at work in his time period, where some people were extremely critical of certain forms of government or society (such as capitalist democracy) but forgiving towards crimes and infractions committed in societies claiming to manifest the 'correct' ideology. de la locura, prefiere los purgantes a los emticos, y opina que el opio. Al decir que los intelectuales se sienten con derecho a las mГЎs altas recompensas que la sociedad en general puede ofrecer (riqueza, estatus, etc.), no quie-ro decir que los intelectuales consideren que estas recompensas sean los mГЎs altos bienes. as an opiate for the people.' ДЄron was critical of Marxism in that he saw it as reneging on some of the basic advances made by human civilisations, such as the freedom of enquiry, freedom of controversy, freedom of criticism, and the vote. si debe visitar a personas cuyas funciones intelectuales estn alteradas. The title of the book is an inversion of Karl Marx's famous dictum that religion is the opium of the people, and is a derivation from Simone Weil's quotation that 'Marxism is undoubtedly a religion, in the lowest sense of the word.В t has been continually usedВ . It was first published in an English translation in 1957.ДЄron's focus is upon his criticism of the widespread intellectual adherence in his time to Marxism.

The Opium of the Intellectuals ( French: L'Opium des intellectuels) is a book written by Raymond Aron and published in 1955.

El opio de los intelectuales pdf